সাবিত্ৰী আৰু সত্যবান
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হিন্দু ধৰ্মত সাবিত্ৰী আৰু সত্যবান (সংস্কৃত: सावित्री আৰু सत्यवान्) এযোৰ কিংবদন্তীমূলক পতি-পত্নী। ইজনে সিজনৰ প্ৰতি প্ৰেম আৰু শ্ৰদ্ধাৰ বাবে তেওঁলোকৰ কাহিনী প্ৰখ্যাত। ৰাজকুমাৰী সাবিত্ৰীয়ে নিৰ্বাসিত ৰাজকুমাৰ সত্যবানক বিয়া কৰাইছিল। সত্যবানৰ সোনকালে মৃত্যু হ'ব বুলি ভৱষ্যতবাণী থকা সত্বেও সাবিত্ৰীৰ অনুৰাগ আৰু বুদ্ধিয়ে গিৰিয়েকক মৃত্যুৰ দেৱতা যমৰ পৰা ৰক্ষা কৰিছিল।
সাবিত্ৰী আৰু সত্যবানৰ কাহিনীৰ সকলোতকৈ পুৰণি জ্ঞাত সংস্কৰণ মহাভাৰতৰ বাণ পৰ্বত পোৱা যায়। যেতিয়া যুধিষ্ঠিৰে মাৰ্কণ্ডেয়ক সোধে যে দ্ৰৌপদীৰ দৰে নিষ্ঠাবান নাৰী কেতিয়াবা আছিল নে, তেতিয়া মাৰ্কণ্ডেয়ই উত্তৰ দিবলৈ গৈ এই কাহিনীটোৰ উল্লেখ কৰে।
The childless king of Madra Kingdom, Ashwapati, lives ascetically for many years and offers oblations to Sun God Savitr. His consort is Malavika. Finally, pleased by the prayers, God Savitr appears to him and grants him a boon: he will soon have a daughter. The king is joyful at the prospect of a child. She is born and named Savitri in honour of the god. Savitri is born out of devotion and asceticism, traits she will herself practice.
Savitri is so beautiful and pure, she intimidates all the men in the vicinity. When she reaches the age of marriage, no man asks for her hand, so her father tells her to find a husband on her own. She sets out on a pilgrimage for this purpose and finds Satyavan, the son of a blind king named Dyumatsena of Shalwa Kingdom; Dyumatsena lost everything including his sight, and lives in exile as a forest-dweller with his wife and son.
Savitri returns to find her father speaking with Sage Narada who announces that Savitri has made a bad choice: although perfect in every way, Satyavan is destined to die one year from that day. In response to her father’s pleas to choose a more suitable husband, Savitri insists that she will choose her husband but once. After Narada announces his agreement with Savitri, Ashwapati acquiesces.
Savitri and Satyavan are married, and she goes to live in the forest. Immediately after the marriage, Savitri wears the clothing of a hermit and lives in perfect obedience and respect to her new parents-in-law and husband.
Three days before the foreseen death of Satyavan, Savitri takes a vow of fasting and vigil. Her father-in-law tells her she has taken on too harsh a regimen, but Savitri replies that she has taken an oath to perform these austerities, to which Dyumatsena offers his support.
The morning of Satyavan’s predicted death, Savitri asks for her father-in-law’s permission to accompany her husband into the forest. Since she has never asked for anything during the entire year she has spent at the hermitage, Dyumatsena grants her wish.
They go and while Satyavan is splitting wood, he suddenly becomes weak and lays his head in Savitri’s lap. Servants of Yama the god of Death come and return without the soul of Satyavan due to Savitri's holiness. Then Yama himself comes to claim the soul of Satyavan. Savitri follows Yama as he carries the soul away. When he tries to convince her to turn back, she offers successive formulas of wisdom. First, she praises obedience to Dharma, then friendship with the strict, then Yama himself for his just rule, then Yama as King of Dharma, and finally noble conduct with no expectation of return. Impressed at each speech, Yama praises both the content and style of her words and offers any wish, except the life of Satyavan. She first asks for eyesight and restoration of the kingdom for her father-in-law, then a hundred children for her father, and then a hundred children for herself and Satyavan. The last wish creates a dilemma for Yama, as it would indirectly grant the life of Satyavan. However, impressed by Savitri's dedication and purity, he offers one more time for her to choose any wish, but this time omitting "except for the life of Satyavan". Savitri instantly asks for Satyavan to return to life. Yama grants life to Satyavan and blesses both of them to attain a long life.
Satyavan awakens as though he has been in a deep sleep and returns to his parents along with his wife. Meanwhile, at their home, Dyumatsena regains his eyesight before Savitri and Satyavan return. Since Satyavan still does not know what happened, Savitri relays the story to her parents-in-law, husband, and the gathered ascetics. As they praise her, Dyumatsena’s ministers arrive with news of the death of his usurper. Joyfully, the king and his entourage return to his kingdom.
In popular culture[সম্পাদনা কৰক]
In Bihar, Jharkhand, and Odisha, married women observe Savitri Brata on the Amavasya (new moon) day in the month of Jyestha every year. This is performed for the well-being and long life of their husbands. A treatise entitled Savitri Brata Katha in the Odia language is read out by women while performing the puja. In Western India, the holy day is observed on the Purnima (full moon) of the month as Vat Purnima. In India, many women are named "Savitri".
It is believed that Savitri got her husband back on the first day of the Tamil month Panguni. So, this day is celebrated as Karadayan Nonbu in Tamil Nadu. On this day, married women and young girls wear yellow robes and pray to Hindu goddesses for long lives for their husbands. Girls start this practice at a very young age; they wear a yellow robe on this day from the time they are a year old so they will find a good husband in future.
Films and television[সম্পাদনা কৰক]
There have been about thirty-four film versions of the Savitri/Satyavan story produced in India. One of the earliest is the Indian silent film, Satyavan Savitri (1914) directed by Dadasaheb Phalke. Other silent-era films include the failed Savitri (1912) by V. P. Divekar, A. P. Karandikar and Shree Nath Patankar, Sukanya Savitri (1922) by Kanjibhai Rathod, Sati Savitri (1927) by Baburao Painter, Sati Savitri (1931) by Bidkar. The 1923 version, Savitri also called Satyavan Savitri, was an Italian co-production directed by Giorgio Mannini and J. J. Madan produced by Madan Theatres Ltd and Cines.
Sati Savitri (1932), a sound film, was released in Hindi/Gujarati by Chandulal Shah and was the second talkie Gujarati film. Savitri (1933) was the first film produced by the East India Film Company. Directed by C. Pullaiah, it received an Honorary Certificate at the Venice Film Festival. Bhalji Pendharkar released Savitri (1936) in Marathi. In 1937, Savitri was produced in Hindi directed by Franz Osten. Sathyavaan Savithiri (1933), Savithri (1941) by Y. V. Rao were also made during British rule in India.
Many films, centering on this story, were made after independence (especially in South India) and included: Telugu language film versions of the story in 1957, 1977 and 1981. Satyavan Savitri (1948), Mahasati Savitri (1955) by Ramnik Vaidya, Savitri (1961) by Phani Majumdar, Satyavan Savitri (1963) by Dinesh Rawal, Sati Savitri (1964) by Shantilal Soni, Sati Savitri (1965) by P. R. Kaundinya, Mahasati Savitri (1973) by Chandrakant, Sathyavaan Savithri (1977) by P. G. Viswambharan, Savithri (1978) by T. S. Ranga, Sati Savitri (1982) by Girish Manukant, Savitri (1983) by Murlidhar Kapdi, Maha Sati Savitri (1983) by Sona Mukherjee.
See also[সম্পাদনা কৰক]
- "XVIII: Vana Parva: Wife's Devotion and Satyavana". Vyasa's Mahabharatam. Academic Publishers. 2008. পৃষ্ঠা. 329–336. ISBN 978-81-89781-68-2. https://books.google.com/books?id=HkUQYvw2HGkC&pg=PA329.
- Shanta Rameshwar Rao (1 January 1986). In Worship of Shiva. Orient Longman. পৃষ্ঠা. 29–. ISBN 978-0-86131-684-7. https://books.google.com/books?id=CzlXe-uBXMMC&pg=PA29.
- Mangesh V. Nadkarni. Savitri – The Golden Bridge, the Wonderful Fire: An introduction to Sri Aurobindo's epic. Auro e-Books. পৃষ্ঠা. 25–. ISBN 978-93-82474-02-9. https://books.google.com/books?id=8sDtCQAAQBAJ&pg=PT25.
- Head, Raymond, "Holst and India (III)" (September 1988). Tempo (New Ser.), 166: pp. 35–40
- Savitri. 2002music.com.
- Heidi R.M. Pauwels (17 December 2007). Indian Literature and Popular Cinema: Recasting Classics. Routledge. পৃষ্ঠা. 80. ISBN 978-1-134-06255-3. https://books.google.com/books?id=OAI0scTDAjIC&pg=PA80.
- Rajadhyaksha, Ashish; Willemen, Paul (1999). Encyclopaedia of Indian cinema. British Film Institute. https://archive.org/details/encyclopaediaofi0000raja। আহৰণ কৰা হৈছে: 12 August 2012.
- "Savitri 1923". Alan Goble. http://www.citwf.com/film307031.htm.
- Ponram P (1 December 2014). Life in India: Culture. Ponram P. পৃষ্ঠা. 153–. GGKEY:43NZKK4BRBF. https://books.google.com/books?id=OjT4BQAAQBAJ&pg=PA153। আহৰণ কৰা হৈছে: 18 April 2015.
- "Savitri Films List". Alan Goble. http://www.citwf.com/listFilms.asp?filmName=savitri&sortOn=YEAR&sortBy=UP&TOPDOC=0.
- "Doctor Savithri: 1955". The Hindu. http://www.thehindu.com/news/cities/chennai/chen-columns/doctor-savithri-1955/article3726984.ece.
- Rangan, Baradwaj (2012). Conversations with Mani Ratnam. Penguin Books India. পৃষ্ঠা. 126. ISBN 978-0-670-08520-0.
- "Life OK’s Savitri: What is the show all about?" (en ভাষাত). 2013-02-17. https://www.bollywoodlife.com/editors-pick/life-oks-savitri-what-is-the-show-all-about-191634/.
Further reading[সম্পাদনা কৰক]
|ৱিকি উক্তিত Savitri’ বিষয় সংক্ৰান্তত উক্তি আছে।|
- The Mahabharata vol. 2, tr. J.A.B. van Buitenen (Chicago: University of Chicago Press, 1975)
- The Savitri Brata Katha in Oriya
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